I happen to be one of the greatest of fools. No one offers me good advice on account of myarrogance. Inasmuch as nobody condescends to instruct me I placed my case beforeMahaprabhu Himself. The thought occurred to me that I would make over the charge of myselfto Him and see what He would advise me to do. Then Shri Chaitanyadeva said to me:
"Whom-so-ever thou meet'st, instruct him regarding Krishna, By My command being Guru deliver this land; In this thou wilt not be obstructed by the current of the world; Thou wilt have My company once again at this place."
In these verses is to be found the proper explanation of the apparent inconsistency noticedabove.
He whose only teaching is humility greater than that of a blade of grass, said "By My commandbeing Guru save this land!" In this instance Mahaprabhu Himself has given the command. Hiscommand being 'Perform the duty of the Guru, even as I do it Myself. Also convey this commandto whom-so-ever you chance to meet.' Chaitanyadeva says, 'Tell them these very words viz, byMy command being Guru save this land. Deliver the people from their foolishness.' Now who-so-ever happens to hear these words would naturally protest with palms joined - 'But I am really agreat sinner; how can I be Guru? You are Godhead Himself, the Teacher of the world. You canbe Guru.' To this Mahaprabhu replies:
"In this thou will not be obstructed by the current of the world; Thou wilt have My company once again at this place."
'Do not practice the craft of a Guru for the purpose of injuring others through malice. Do notadopt the trade of a Guru in order to get immersed in the slough of this world. But if you can,indeed, be My guileless servant you will be endowed with My power - then you need not fear.'
I have no fear. My Gurudeva has heard this from his Gurudeva. And it is for this reason that myGurudeva has accepted even such a great sinner as myself and has told me: 'By My commandbeing Guru save this land.' It is only those who have never heard these words of Gaursundarwho say 'How odd! to listen to one's own praise!' While the Guru is instructing his disciple in theeleventh Skandha of the Bhagavatam what a great sin, in their opinion, is he not perpetuating!What is the Acharya to do when he has to explain the Shloka 'Acharya Mam Vijaniyat: Neverdisregard the Acharya; never entertain the idea that the Acharya is your equal in any sense.'These are the words of Shri Krishna Himself by which the jiva is to be benefited. Is the Guru totake himself off, to desert his seat the seat of the Acharya - from which these words are to beexplained? That office his Gurudeva has conferred on him. If he does not act up to itsrequirements he is doomed to perdition by reason of his offense against the holy Name in theshape of disrespect towards the Guru. He has to do it in spite of the fact that such procedure isapparently open to the charge of egoism. When the Guru imparts the mantram to the discipleshould he not tell him by this mantram to worship the Guru? Should he say instead, 'Give theGuru a few strokes of the shoe or the horse-whip?' The Guru is never to be decried. The Guru isthe abode of all the gods. Should the Gurudeva abstain from communicating these words to hisdisciple while reading the Bhagavatam to him? 'To him alone who possesses guileless spiritualdevotion, similar to the transcendental devotion that is due to Krishna Himself, to the Gurudeva,the holy mysteries are manifested.' Is the Gurudeva not to tell these things to his disciples?'Athau Gurupuja: the worship of the Guru has precedence over all others. The Guru is to beserved just as Krishna is served. The Guru is to be worshipped in a particular way. Is the Guru todesert his seat without telling all these things to the disciple? In the angle thereis always the defect in the shape of absence of the fullness, the evenness of level, of 180degrees or of 360 degrees. But in the plain surface, in 360 degrees, there is no such defect. Thatin the emancipated state no defect is possible, this simple truth ordinary foolish people entirelyfail to grasp.
As the saying goes, 'having started on the dance it is no use to draw close the veil.' I am doingthe duty of the Guru, but if I preach that no one should shout 'Jai' to me, that is to say, if I say ina round about way, 'sing Jai to me,' it would be nothing short of duplicity. Our Gurudeva has nottaught us such insincerity. Mahaprabhu has not taught such insincerity. I have to serve God inthe straightforward way. The word of God has come down to the Gurudeva; I have to obey it inall sincerity. I will not disrespect the Guru at the instance of any foolish or malicious sectarians.
Especially as Shri Gurudeva has directed me saying, 'By My command being Guru save thisland.' This command has my Gurudeva preached. My Gurudeva in his turn has conveyed thecommand to me. I will not be guilty of any insincerity in carrying out that command. In thismatter I will not accept the ideal of ignorant, insincere, pseudo-ascetic sectarianism. I will notlearn insincerity. The worldly-minded, the malicious, the pseudo-renunciationists, the selfishcannot understand how the devotees of God, spurning at everything of this world by command ofGod, never, not even for a second, deviate from the service of God through all the twenty-fourhours.
Hypocritical sectarians, pseudo-Vaishnava sects, those sects that cherish internally the longingfor earthly fame, naturally enough think 'what a shame it is for one to listen to the eulogies ofdisciples occupying the seat of the Guru.' But every Vaishnava regards everyone of theVaishnavas as the object of his veneration. When Thakur Haridas exhibits the attitude of humilityMahaprabhu says - 'You are the greatest of the world, the crest-jewel of the world. Be agreeable,let us have our meal together.' He carried in His arms the body of Thakur Haridas which iseternally existent, self-conscious and full of spiritual bliss. In the community that follows ShriRupa, the qualities of desiring no honor for oneself and of readiness to duly honor others are fullypresent. Those who detect any disparity are, like the owl, blind while the sun shines. Theycommit an offense by such conduct.
If I disobey the law which has come down to me through the chain of preceptorial succession, theoffense due to omission to carry out the command of the Guru will sever me from the lotus-feetof Shri Gurudeva. If in order to carry out the command of the Vaishnava Guru I have to bearrogant, to be brutish, to suffer eternal perdition, I am prepared to welcome such eternaldamnation and even sign a pact to that effect. I will not listen to the words of other maliciouspersons in lieu of the command of the Gurudeva. I will dissipate with indomitable courage andconviction the currents of thought of all the rest of the world, relying on the strengthderived from the lotus-feet of Shri Gurudeva. I confess to this arrogance. By sprinkling a particleof the pollen of the lotus-feet of my Preceptor scores of people like you will be saved. There isno such learning in this world, no such sound reasoning in all the fourteen worlds, in no man-gods, that can weigh more than a solitary particle of the dust of the lotus-feet of my Gurudeva.Gurudeva in whom I have implicit trust can never spite me. I am by no means prepared to listento the words of any one who wants to hurt me or to accept such a malicious person as mypreceptor.